In the cycle of human life, the death is the end of one's life in the world. Society believes another life after death. In some communities made arrangements for the deceased. One of the events that must be done is a burial. Burial of corpses covering the treatment including cleaning, tidying, or preserve corpses:
The traditional ceremony held before the death of funerals includes several stages:
Tradition Sasak Belangar, Betukaq & Death Ceremony
1. Belangar
Sasak people of Lombok generally embraced Islam so that every time someone dies there are several processes through. The first thing to do is beating the drum to the rhythm of long strokes. This is a notice to the public that no one dies. After that, the community came either from the village or villages that are still expressed no family relationship, friendship relatives and friends. The arrival of the community to show that death is called Langar (the funeral).
Belangar tradition aims to entertain friends, friends that they had left to die by his family, they usually bring a potluck rice to help ease the burden on the affected areas.
2. Bathing
In practice, if the dead men then bathe is male, and vice versa if the deceased woman then bathe are women. Treating people who die are not distinguishable although in terms of age who died was a day old. As for the bathing was usually local religious leaders. As for the kind of water used is well water. Once bathed, the corpse is wrapped in this event, usually the deceased in cutouts sprinkle sandalwood or cecame.
3. Betukaq (Funerals)
The ceremonies were held before the burial includes several preparations, namely:
Once a person is declared meniggal then that person is faced to Qibla. In the room where the deceased was burned incense and fitted ceiling (bebaoq) by using a white cloth (selempuri) and the new fabric should be opened after the ninth day of the death of the person. Done wrapped the corpse disalatkan at home by his family as salat release, then taken to a mosque or prayer room.
On this day (jelo mate) held unjuran as the traverse earth (respect for the dead and will be incorporated into the grave), it is necessary to slaughter the animal as a sacrifice.
Nelung and Mituq
The ceremony is performed for the salvation prayer spirits families who died hoping to be accepted at the side of God Almighty in addition to the bereaved family and steadfast accept ordeal. Followed by ceremony and begawe nyiwaq with preparations as follows:
Collecting firewood. Wood is usually prepared on nelung day (day three) and mitu (the seventh day) by means perebaq wood (cut trees).
tetaring manufacture. Making tetaring made from woven palm leaves and used as the invited guests (temue) sitting cross-legged.
Submission materials begawe. Peyerahan of Epen gawe (which has gawe) to Inaq gawe. This is done on the day of its delivery mituq. Then Inaq gawe surrender ceremony tools.
Dulang Inggas Dingari, presented to Penghulu or Kyai stating the person died. Dulang inggas this dingari be presented midnight ninth day passed with the intent that a notice that tomorrow's ceremony held nine days.
Dulang terminator, while the symbols mean the property of the deceased during his lifetime to be submitted voluntarily to eligible people. then all the family and the invitation led by Kyai perform the prayer of salvation to the spirits of the dead to be accepted by God Almighty, and the families left behind mengikhlaskan disappearance.
Dulang talet Mesan (Placement Tombstone) is intended as a tray filled with white rice, side dishes such as pigeons and some kind of snack to be used before the headstone was installed by Kyai, who led the prayer then this pan distributed to those who participated at that time , After the expiration of this ceremony finished nyiwak ceremony.
The series of funerals on the Sasak people are haripertama called nepong tanaq or nuyusur tanaq. Provision of information to villagers that someone died. Harikedua no ritual. The third day is called nelung namely preparation AIQ fragrant and put Kepeng perforated to pray. AIQ fourth day watering fragrance to the grave. Harikelima implement bukang DaiQ means start reading AQur'an. The sixth day continue reading the Qur'an. Hariketujuh called Mituq coupled with the recitation of the Qur'an. The eighth day no rituals are performed, and the call harikesembilan Nyiwaq or Nyenge with the final event perebahan jangkih.
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