History East Lombok

According to some historical records, the oldest village on the island of Lombok called Village shaft. The village is located (currently) in the district of East Lombok Pringgabaya. Other records that mention that the first and oldest village on the island of Lombok is a village known as Village Laek (old village) which is expected to lie around the District Sambelia now.

At one time this shaft disaster-stricken village very sad, that flash floods caused by the overflowing of Lake Segara Anak, causing drifting and sinking the shaft Village. Most people go to flee to the mountains to save themselves. After the flood subsided entire village community shaft survivors (the king and the people) to leave the village and look for a new place to serve as a residence, this new place is known as Labuan Lombok is located in East Lombok. In this place, a new life begins.

After walking a few generations, then at some point the king commanded most of the people to leave the village of Labuan Lombok with the aim to find a place that is still vacant to be a new place to live. Among the groups of people, there is a stop later settled among villagers who now is named: Dadap Borok Village, Village Sukatain, Langko Village, and Village Sukamulia. Villagers Sukamulia what became the forerunner of today's inhabitants of the village Lenek.

Lenek village, formerly called Sukamulia village, populated at that time amounted to only 140 people. The number 140 can not breed, for whatever reason, some say that this problem due to the influence of his village. At that time being Penoak Desa (Village Chief) was named Baloq DASA. Baloq just Dasa village leaders (not a king), but in carrying out daily tasks led the village, he was assisted by Patih amounting to four people. As for the four patih are: Patih Tembeng Bagia, Patih Si Nyiur, Patih Demung Papak, and Patih Browse Biaq.

One day Patih Biaq Ramban and the three other grand vizier sent by Baloq Dasa went to the Kingdom Selaparang to report to the king on the condition there Sukamulia rural communities that can not thrive. Long story short, the King Selaparang sent all four of the grand vizier to go see one of the royal family in the village of Benoa (Benoa Kingdom) in Central Lombok, to pick people named Wirangbaya (Raden Wirangbaya).

Once we arrived at the village of Benoa, they all then conveyed to the King Benoa, that King Selaparang has lifted people named Raden Wirangbaya to become a leader in the village of Sukamulia. And to help with chores Raden Wirangbaya, then Raja Selaparang pleased to provide companion / follower 160 people, and equipped with several pieces of land assigned by the king, among others: 1 piece Dolls Statues Cat Mas (Meow Mas), stuffed cat in saput or coated pure gold, Keris Pusaka were also coated gold, named Si Papak / Bung Papak, Belt Belo and some fruit spears and some other heirlooms

After several years of leading the village Sukamulia centered Presak Lenek (now the village division named Desa Lenek Pesiraman), Raden Wirangbaya the next move of the central government the fence north as far as approximately one kilometer, township new first created it was named Shack Koloh Petung, but by the people formerly known as LENDEK (shift, shift or displacement as far as 1 km), then over time by people known as Lenek. There is no written record about the perpidahan time, just at the time it was known that Islam has entered and developed in this Sukamulia village, although not so rapid.

In some of the information when it is connected and judging data about the history of the emergence of Islam in Lombok which is about the 16th century until the mid 18th century, it can be estimated Raden Wirangbaya implement a plan that his administration is approximately between late 16th century or early 17th century.

After migrating population has begun to grow rapidly enough, this happens because it has been "the beginning of" a marriage between Sukamulia population numbering 140 people by followers Raden Wirangbaya totaling 160 people. At this time Raden Wirangbaya then sent to the duke of four people to move to the place that is still under his control to be his representative in reigning in the respective area.

Patih Demung Papak ordered to head the fence west of the village called Dasan Paok Pondong, here Patih Papak Demung domiciled and carry out their duties as representatives of Raden Wirangbaya. Patih Tembeng Bagia ordered to head the fence south of the village precisely in Hamlet Dasan Tembeng, meanwhile Patih Si Nyiur also heading south, only if Patih Tembeng Bagia to the south west, then Patih Si Nyiur keselatan the east, and in a place ruled by Patih the Nyiur is now known by the name matches the name Dasan Nyiur patihnya, while Patih Browse Biak ordered toward the fence north of the village which later was named Dasan Ramban area Biak.

To deepen the knowledge and understanding of religion on society / people then Raden Wirangbaya ordered to erect a building places of worship as a place to teach Islam called pesanteren, or by local people usually called Santeren. At the time it was first established santeren called Santeren Mulang, so named because it is where it is used to teach the doctrines of the religion (Mulang derived from the Javanese language, which means Teaching). But for whatever reason, eventually over time the name changed into Santeren santeren Mulang Malang. From this it can be seen how much influence Javanese (Majapahit) on the lives of the people of the village Lenek that time, and also to this day.

It also established a bathhouse whose purpose is in addition to a shower, as well as a place of recreation and rest, this place is called Pesirman. Then, as is the case in many instances it is the name that too is now better known by the name of Pesiraman.

Of the historical process, then despite the geographical location of the village Lenek so, but culture, or culture masyaraktnya still have a lot in common. It is also why they still feel one, as one of the proofs is that rare group of families who live in the north end of the village was related to the one at the south end or the other, other supporting factors are the presence of some historical relics, such as the former old mosque "the mosque Presak" (Presak = former administrative center of the village left) and the former site of the old clothes in the call MIJO.

Until now, people Lenek village is one of the people who are still able to preserve the culture of the local area within the circle of his life, either in the form of ritual ceremonies and other ceremonies. Some life cycle ceremonies are still preserved by the villagers Lenek include circumcision ceremony, Birth, Marriage, Death too.

There was also some ceremonies related to religious values, namely, Ceremony Porridge Putek (10th of Muharram), Ceremony of making porridge Abang (10th Syapar), Ceremony Mouth Peoples (12th Rabi), and there are ceremonies related to nature, for example, Begawe Belauq, ceremony Ngalu Ujan, ceremony Betetulak, ceremony Ngayu-ayu, ceremony mouth Bleq is one form of ritual in the community of East Lombok, especially those in rural Lenek that lasted for generations from the beginning until today, this ceremony is meant to commemorate the birth of the great prophet Muhammad with the customary, where the ceremony was started from July 10 to 15 Rabi every year. The ceremony begins with the mouth Bleq Belt expenditure Belo then continued with Pepaosan, Making Oil for Drugs and the main event is the Praja Mulud. In the afternoon, the event continued with the recitation, sponsorship Orphans and feeding of all beings. While in the evening was enlivened with various arts sasak.

Belt Belo here merupakann symbol that represents the fraternity, Kinship, Unity and kestuan between fellow creatures, as it is written in the literature bouffant "Belo tetandan ta entiq, Pait man ta Kaken, Teguq tegeng maraq stone, Kekah compaction Keneng obah, Sincere coral finger apur ", or in the Qur'an mentioned" Wa'tasimu- bihabblillahijami'an wala tafarraqu "

In connection with the feeding of all living beings, it is an objective of the Prophet Muhammad who was sent by God as a savior of the universe (Rahmatan Lil Alamin) or in literature sasak mentioned "mel bao mel bawaq, maraq AIQ palace selao (Memayu Hayuning Bwana)" , which is based on the nature of his affection towards everything (hanngelampahkan grand sap funds)

Basically, a whole series of ceremonies "Bleq Mouth" is an appreciation to God Almighty for indigenous peoples. Of course, commemorating the birth of the prophet Muhammad and has a special significance because as indigenous peoples in menembah element, Abandonment to God Almighty is the dominant factor in life and living.

In the menembah and surrender to God Almighty to keep in mind that the elements of the physical and spiritual cleanliness is very dominant. Given that the creator is most holy, then only the physical sanctity and holiness of the soul where fleshly we can reach him. Hence for the community penghayat, moments Bleq mouth is the starting point to reflect, assess, and mengintrofeksi themselves all at once to imitate the behavior and the journey of life the Prophet

yours respectfully

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